Angels – Heralds for the news of the birth of a baby in a manger.
Bells – Bells have rung out for all important events for centuries, plus lost sheep are found by the sound of the bell.
Candy Cane – Symbolizes the crook of the shepherds who visited Christ. Red represents the blood that was spilled and white is for purity. The peppermint oil that flavors is known for its strong healing properties.
Cards – Produced in Britain in 1843 to be sent with love to family and friends around the world by the new Postal services.
Carols – Poems and stories of worship made into songs.
Carolers – Groups of people who strolled the streets singing Christmas songs
Feasting – To celebrate the joy of the baby’s arrival on the 25th December.
Gift Giving – The Wise Men bowed before the baby and gave him gold, frankincense and myrrh.
Gold – Decorating using the color of one of the gifts of the wise men.
Green – Decorating using the color of evergreens which show everlasting love.
Holly – Represents Eternal Life and the crown of thorns worn by Jesus.
Mistletoe: In the 18th Century, men kissed a woman who stood under mistletoe to show love, friendship and goodwill. If a woman was un-kissed, she would (supposedly) never marry.
Nativity: The birth of Jesus Christ
Poinsettia – Red flowers used in countries such as Mexico to symbolize Christmas time.
Stockings – Hung by children to receive gifts
Twelve Days of Christmas: Twelve days between the birth of Christ on December 25 and the coming of the Magi on January 6, the Epiphany.
Tree – Evergreen tree symbolizes eternal life and love
Wreath – Made of evergreens to symbolize never ending love
Another Christmas Tradition is kisisng under the Mistletoe. So have fun this Christmas and find someone to kiss. The problem in hotter climates is to find the Mistletoe, of course. Darn!
Mistletoe was used by Druid priests 200 years before the birth of Christ in their winter celebrations. They revered the plant since it had no roots yet remained green during the cold months of winter. The ancient Celtics believed mistletoe to have magical healing powers and used it as an antidote for poison, infertility, and to ward of evil spirits. The plant was also seen as a symbol of peace, and it is said that among Romans, enemies who met under mistletoe would lay down their weapons and embrace.
Scandanavians associated the plant with Frigga, their goddess of love, and it may be from this that we derive the custom of kissing under the mistletoe. Those who kissed under the mistletoe had the promise of happiness and good luck in the following year. Mistletoe was associated with Christmas as both a decoration under which lovers kiss, as well as a protection from witches and demons. Sounds romantic, although mistletoe is actually a parasitic plant that grows on other trees or plants and comes in many varieties.
In Britain, mistletoe was mainly found in the western and southwestern parts, so the custom wasn’t even followed in all parts of England. But where the mistletoe custom was followed, it was hung in doorways and the greenery was watched by young gentlemen in hopes of catching a pretty girl to kiss, usually on the cheek.
Traditionally, a man was allowed to kiss a woman who was standing underneath mistletoe and bad luck would befall any woman who refused. In some places, it was the custom to pick a berry for each kiss and when all the berries were gone, no more kisses could be taken.
1813 The Theatre. From Poetical Sketches of Scarborough By Thomas Rowlandson. Aquatint was added by John Bluck and Joseph Stadler. The sketches by Green were made as souvenirs and not intended for publication. Via Suzi Love suzilove.com & Wikimedia Commons commons.wikimedia.org (PD-ART)
1802 February, 15th. ‘Advantages of Wearing Muslin Dresses.’ during the Regency Era, or Jane Austen’s times. By James Gillray. Fat lady sitting with man and woman at tea table reacts in horror when hot poker from fire falls on her dress. Man sits helplessly while second woman upsets the table. Butler drops plate of muffins and cat scampers away from fire. Painting of Mt. Vesuvius hangs over fireplace. Via Wikimedia Commons commons.wikimedia.org (PD-ART)
19th Century Inkstand, English. Ormolu and tortoiseshell. The type of inkstand that households would have in Bridgerton’s and Jane Austen’s times for writing letters and keeping track of estate matters. Curved, recessed top, two square inkwells of faceted cut glass with round necks and ormolu lids. via 1st Dibs Auctions ~ 1stdibs.com
On January 27th, 1772, The Pantheon opened on Oxford Street, London. Designed by James Wyatt, The Pantheon featured a rotunda which was one of the largest rooms in England at the time. The Pantheon was intended as London’s answer to Ranelagh Gardens for winter entertainment and opened to a crush when nearly “two thousand persons of rank and fashion assembled.” The Pantheon officially closed for public entertainments in 1814, after Lord Chamberlain restrictions on the building’s use as a theatre made the final venture unprofitable. It was converted to a bazaar in 1833 and in 1867 became a winemakers office and showrooms until being demolished in 1937.
From 1819 Ackermann: The Pantheon was built “for the purpose of public evening entertainments” and was a “superb and beautiful structure” with elegant interiors furnished with fine paitnings, gilt vases, and statues depicting gods and goddesses. The building consisted of a suite of fourteen rooms, and between 1789-1792 (until a fire) was used as an exhibition space for Italian operas after the destruction by fire of the King’s Theatre in Haymarket.
1814 January The Pantheon via Ackermann’s Repository : This once noble structure, situated on the south side of Oxford-street, was originally built by Mr. James Wyatt, for the purpose of public evening entertainments. It was a most superb and beautiful structure, the admiration of all connoisseurs, foreigners as well as natives. The interior was fitted up in such a magnificent style, that it is scarcely possible for those who never saw it to conceive the elegance and grandeur of the apartments, the boldness of the paintings, or the effect produced by the disposition of the lights, which were reflected from gilt vases. Below the dome were a number of statues, representing most of the heathen gods and goddesses, supposed to be the ancient Pantheon at Rome, from which it derived its name. To these were added three beautiful statues of white porphyry, representing the King and Queen and Britannia.
The whole building formed a suite of fourteen rooms, each affording a striking specimen of taste and splendor. After the destruction of the King’s Theatre in the Haymarket by fire in June 1789, the Pantheon was used for the exhibition of Italian operas, and was frequently honored with the presence of their Majesties; till on the 14th of January, 1792, this beautiful structure also fell a prey to the same devouring element.
The fire broke out in the new buildings which had been added for the most convenient performance of operas; and before any engine reached the spot, the flames had gained such a height, that all attempts to save the building were in vain. Owing to the scenery, oil, paint and other combustible materials in the house, the conflagration was so rapid that not a single article could be saved. Persons who witnessed the progress of this tremendous fire, declare that the appearances exhibited through the windows, the lofty pillars enveloped in flames and smoke, the costly damask curtains waving from the rarefaction of the air, and the superb chandeliers turning round from the same circumstance, together with the successive crashing and falling of different portions of the building, furnished to their minds a more lively representation of Pandemonium than the imagination alone cam possibly supply.
The effects, too, of the intense frost which then prevailed, upon the water poured from the engines upon the blazing pile, are described as equally singular and magnificent. The loss occasioned by this catastrophe amounted to £60,000; only one fourth of which sum was insured. The height of the walls fortunately prevented the conflagration from spreading to the contiguous houses.
The Pantheon has been rebuilt; the original elegant front and portico still remain, but the rest of the edifice exhibits not eve a shadow of its former magnificence. Since its re-edification, it has been used principally for exhibitions, and occasionally for masquerades. Various plans have at different times been brought forward for opening it for dramatic representations; and this was actually done a few months since under a license from the magistrates, by a Mr. Condy, who is understood to have embarked a considerable fortune in the concern; but whose right has been contested by the winter theatres, and is likely to become a subject of legal discussion.
1800 Pantheon Masquerade, London, U.K. via Rudolph Ackermann’s Microcosm of London. Engraved by John Bluck. (1791-1831)
Tired past the point of arguing, Gabe undid the buttons on his trousers and awkwardly sank to the floor. Thin though the mattress was, he groaned with relief to be seated and able to stretch out his aching leg. He bent and tugged at his boots, but Lady Melton swatted his hands away. “Lean back and let me take care of you.”
He blinked at her in surprise. His uncle’s housekeeper had filled the role of mother for him often enough, but other than Mrs. Green, no one had ever fussed over his physical well-being. The women he’d been intimate with had fretted over pleasing him sexually, but his role as the male and provider had been to ensure they were well-housed, fed, and clothed. Role reversal made him uncomfortable, and yet Anne’s caring was oddly reassuring.
His upcoming task wasn’t going to be easy. Eleven men, a lady, and a small boy had to be transported to England. Plus, Wellesley’s dispatches were sewn into the lining of his uniform, which not even the Lieutenant knew. Gabe carried the official summation of the battle, papers that he’d been ordered to personally deliver to the War Office in London. Messengers were adequate for shorter notes, but the War Office needed a full report from Wellington, plus observations from his trusted officers, which amounted to a hefty and valuable package for him to conceal.
If Anne could lessen his pain, even a little, his thinking would be clearer during their journey, and only an ungrateful idiot would refuse her offer.
1810 Sarcophagus Shaped Inkstand, British. Inkstand is made in the shape of a sarcophagus. Ink pots and a tray for the quill. In Jane Austen’s time, young gentlemen went on their “Grand Tour’ to gain education and experience and they sent, or brought back, unique and decorative items to represent their travels. Often, these decorative items were copied by British manufacturers to sell for the home market. via Museum of Fine Arts, Boston. mfa.org
1800s Early A Lady’s Phaeton. Drop-front phaeton with folding hood suitable for a fashionable lady as lightweight, comfortable and easy to manoeuvre. Mudguards over the back wheels, rear elliptical springs and transverse elliptical spring fitted to the front. via Cobb and Co. Museum, Toowoomba, Australia.
Definition Carriage Lady’s Phaeton: Low set comfortable carriages easier to enter than most vehicles. Favored by ladies and portly gentlemen from the time of George IV 1820-1830.
Definition Phaeton: Open, four-wheeled, doorless carriage, popular in the 18th and 19th centuries. One or two seats, usually a folding or falling top, and owner-driven. The type of carriage liked by young ladies in Jane Austen’s times as the lady could drive herself, The most spectacular phaeton was the English four-wheeled high-flyer was the top phaeton, with body of a light seat for two resting on two sets of springs and reached by a ladder.
