11805 January 1st Worcester and London Royal Mail Coach. The sort of mail coach that Jane Austen and famioy would have either ridden in or sent mail through. Publisher: William Miller, Albermarle Street, London, U.K. Hand colored print. Coach is grey and purple with red wheels and drawn by four white horses. Below the mail guard it is printed, ‘N.17’. Via British Postal Museum, London, U.K. postalmuseum.org
1804–1815 ca. Fawn Cotton Dress With Embroidery Beading, Austrian. Simple Empire style dress with A-line skirt from a high waistline and short bodice as Jane Austen and contemporaries across Europe would have worn. Fawn colored cotton with deep bead embroidered hem, embroidery on the wrists and around the wide scooped neckline. Transparent fabrics of the early were beginning to be replaced with fabrics with more weight that were less likely to tear. Plain silks in vivid colors were at first made up in the simple lines of muslin dresses but then plain gowns began to be decorated with intricate contrasting applications and beading. This dress was part of “The Fine Art of Costume” exhibition, 1954 October 15th at the Met Museum, N.Y.C. via Metropolitan Museum, NYC, U.S.A. metmuseum.org. Credit: Gift of Mr. Lee Simonson, 1939. Accession Number:C.I.39.13.52
Empire Style Dress: Named after the First Empire in France. Empire dresses had a low neckline and skirts started directly under the bust and flowed into the classical relaxed wide styles of Greece and Rome. This style of dress is associated with Jane Austen and her contemporaries as a high-waisted dress was worn most days. Cotton, silk or taffeta were the popular fabrics.
1804-1815 ca. Front Fawn Cotton Dress with Bead Embroidery, Austrian.
1804-1815 ca. Back Fawn Cotton Dress with Bead Embroidery, Austrian.
1804-1815 ca. Side Fawn Cotton Dress with Bead Embroidery, Austrian.
1804-1815 ca. Black and White. Fawn Cotton Dress with Bead Embroidery, Austrian.
1804-1815 ca. Black and White Group. Fawn Cotton Dress with Bead Embroidery, Austrian.
1804-1815 ca. Beading View. Fawn Cotton Dress with Bead Embroidery, Austrian.
1804-1815 ca. Beading View. Fawn Cotton Dress with Bead Embroidery, Austrian.
1804-1815 ca. Beading View. Fawn Cotton Dress with Bead Embroidery, Austrian.
1804-1815 ca. Beading View. Fawn Cotton Dress with Bead Embroidery, Austrian.
1804-1815 ca. Beading View. Fawn Cotton Dress with Bead Embroidery, Austrian.
1804-1815 ca. Fawn Cotton Dress With Embroidery Beading, Austrian. #Regency #JaneAusten #Fashion https://books2read.com/SuziLoveFashionWomen1805-1809 Share on X Fashion Women 1805-1809 History Notes Book 26 What did Jane Austen and friends wear? https://books2read.com/SuziLoveFashionWomen1805-1809
1890 Cotton Twill Corset, England or Germany. Machine stitched with front hooks and back lacing and made in two parts. Brown corset with the bones covered with a darker cotton twill, black fabric covered busks and a trimming of black machine-made cotton lace. Lined with white cotton twill and the top and bottom are bound with reddish brown tape.
The front fastens with a busk and the backs are provided with metal eyelets for a lace. The corset is hip length, curving to a rounded point in the front and less deeply at the back. The bones are close-set and splayed out at the bust and hips, and at the tops are trimmed with fancy stitching in cream. There is a band of dark brown cording at the top, covering the breasts. At the waist there is a V-shaped band in darker brown stitching. With metal fastenings. via http://collections.vam.ac.uk/item/O351699/corset-unknown/
Corsets 1880-1900 History Notes Book 20 This book shows how a fashionable silhouette became of paramount importance and how a well-fitted corset became a fashion essential. As well as a decorative fashion item, tight lacing gave a narrow waist and the desired feminine form under clothing. https://books2read.com/SuziLoveCorsetBook20
Want To Know More About Georgian Era Men’s Fashions? Try History Notes Book 2 By Suzi Love. Fashion Men 1700s Late. books2read.com:suziloveFashMen1700s
What was fashionable for men in the late 1700s? Extravagant colors and fabrics and outrageous styles. Take a look at their suits, hats, accessories and bedroom fashions. Strictly speaking, the Georgian Era might include all the years that a ‘King George’ ruled in England, but for the purposes of this book the ‘Georgian Era’ is primarily the late 1700s when mad King George III ruled. His son became Prince Regent in the early 1800s, therefore creating the years known as the Regency, and became George IV on the death of his father.
The Georgian years officially ended with the death of King George IV in 1830.
1806-1809 ca. Unissued One Pound Banknote. Issued in Alton, Hampshire, UK. The type of currency used by Jane Austen and her brother when dealing with the family’s finances. Issuer Alton Bank. Unissued banknote. (obverse) Emblem with initials, floral design and crown on top at left. Text at centre. Design printed in black. via British Museum.
A pound was a lot of money for the majority of people during the Regency, so the general population didn’t trust flimsy paper banknotes. A metal coin held its value in gold or silver, whereas paper banknotes were easily lost or damaged and very easy to forge. The original banknotes were merely a piece of paper that promised payment for a set amount and were issued by individual banks. The Bank of England used these notes from its inception in 1694 and regional banks continued issuing them until the changes to the Act in 1844. By the mid 1700s, notes started to become standardized, with ten and five pound notes appearing, but as they were all hand-lettered and signed they were viewed with skepticism. Most transactions were therefore done with metal coins, with many shopkeepers routinely biting down on a coin to ensure it was legitimate.
The 26th December was St. Stephen’s Day, the first Christian martyr and patron saint of horses, so Boxing Day became associated with horse racing and sports. It was also when the English churches alms boxes were opened and the contents given to the poor of the parish. In the song Good King Wenceslas, the king gave the poor man meat, wine and wood “on the feast of Stephen.” Written by John Mason Neale and first published in 1853, the lyrics celebrate the spirit of Boxing Day which was generosity. King Wenceslas watches a poor man “gath’ring winter fuel. and he then brings the peasant food and logs for his fire. In parts of Europe, St. Stephen’s Day is considered the second day of Christmas.
On the Boxing Day holiday, servants, apprentices, and the poor were presented with gifts. The origin of the holiday is unknown, but was probably first observed in the Middle Ages and the name may come from the opening of alms boxes that had been placed in churches over the holidays for distribution to the poor. It may also be because servants opened their gift boxes on the day after Christmas because on Christmas Day they were busy cooking and serving a large festive meal for their employers. December 26th is also the feast day of St. Stephen, the first Christian martyr and patron saint of horses, so Boxing Day has now become associated with horse racing and sports.
One of the earliest records of these box gifts dates from 1663. In an entry in his diary, English Parliamentarian Samuel Pepys writes that he sent a coach and messenger to his shoemaker to deliver “something to the boys’ box against Christmas” in addition to funds to cover his bill. During Queen Victoria’s reign, Boxing Day became a chance for church parishioners to deposit donations into a box that was put out for the purpose by the clergyman. The money in the boxes was given to the poor.
Some villages followed the custom of the Hunting of the Wren, where small boys captured a wren, killed it, and then mounted it on a pole and carry to every house in the village while singing a song. Money collected was used for a village dance. In London, and in many other parts of Europe, large families and establishments keep regular lists of tradesman’s servants, apprentices, and other persons, who come about making a sort of annual claim on them for a Christmas box on this day.’
‘The custom of annual donations at Christmas, and on New Year’s-day, is very ancient, being copied by the Christians from the Polytheists of Rome, at the time the public religion was changed. These presents, now-a-days, are more commonly made on the morrow of Christmas. From this circumstance the festival of St. Stephen has got the nickname of Christmas Boxing-day, and by corruption, Boxing-day.’ From:- The Lady’s Monthly Museum, Vernor & Hood: Christmas-boxes, 1824.
‘On the day after Christmas, tradespeople are visited by persons in the employment of their customers for a “Christmas-box,” and every man and boy who thinks he is qualified to ask, solicits from those on whom he calculates as likely to bestow. A writer, in 1731, describes Boxing-day at that time from his own experience. ” By that time I was up, my servants could do nothing but run to the door. Inquiring the meaning, I was answered, the people were come for their Christmas-box : this was logic to me; but I found at last, that, because I had laid out a great deal of ready-money with my brewer, baker, and other tradesmen, they kindly thought it my duty to present their servants with some money for the favor of having their goods. This provoked me a little; but being told it was ‘ he custom,’ I complied. These were followed by the watch, beadles, dustmen, and an innumerable tribe; but what vexed me the most was the clerk, who has an extraordinary place, and makes as good an appearance as most tradesmen in the parish; to see him come a boxing, alias begging, I thought was intolerable: however I found it was ‘ the custom’ too, so I gave him half-a-crown; as I was likewise obliged to do to the bellman, for breaking my rest for many nights together.’ From The Every-day book and table book by William Hone, 1839
Boxing Day is one of the many customs and traditions associated with Christmas that is featured in History of Christmases Past (Book 1 History Events) by Suzi Love.
The origin of Santa Claus begins in the 3rd or 4th century with Saint Nicholas, Bishop of Myra, an area in present day Turkey. By all accounts St. Nicholas was a generous man, particularly devoted to children.Thousands of churches across Europe were dedicated to him and some time around the 12th century an official church holiday was created in his honor. The Feast of St. Nicholas was celebrated December 6 and the day was marked by gift-giving and charity.
After the Reformation, European followers of St. Nicholas dwindled, but the legend was kept alive in Holland where the Dutch spelling of his name Sint Nikolaas was eventually transformed to Sinterklaas, and then Santa Claus. After his death around 340 A.D., he was buried in Myra, but in 1087 Italian sailors purportedly stole his remains and removed them to Bari, Italy, greatly increasing St. Nicholas’ popularity throughout Europe. His kindness and reputation for generosity gave rise to claims he that he could perform miracles and devotion to him increased. St. Nicholas became the patron saint of Russia, where he was known by his red cape, flowing white beard, and bishop’s mitre.
In Greece, he is the patron saint of sailors. In France, the patron of lawyers. In Belgium, the patron of children and travelers. Thousands of churches across Europe were dedicated to him and some time around the 12th century an official church holiday was created in his honor. The Feast of St. Nicholas was celebrated December 6 and the day was marked by gift-giving and charity.
After the Reformation, European followers of St. Nicholas dwindled, but the legend was kept alive in Holland where the Dutch spelling of his name Sint Nikolaas was eventually transformed to Sinterklaas, and then Santa Claus. Dutch children would leave their wooden shoes by the fireplace, and Sinterklaas would reward good children. hence Santa Claus bringing gifts to children who have been good.
A Visit from St. Nicholas By Clement Clark Moore
Twas the night before Christmas, when all through the house
Not a creature was stirring, not even a mouse;
The stockings were hung by the chimney with care,
In hope that St. Nicholas soon would be there;
The children were nestled all snug in their beds,
While visions of sugar-plums danced in their heads:
And mamma in her kerchief, and I in my cap,
Had just settled our brains for a long winter’s nap,—
When out on the lawn there arose such a clatter,
I sprang from my bed to see what was the matter.
Away to the window I flew like a flash,
Tore open the shutters and threw up the sash.
The moon, on the breast of the new-fallen snow,
Gave a lustre of midday to objects below;
When what to my wondering eyes should appear,
But a miniature sleigh and eight tiny reindeer,
With a little old driver, so lively and quick
I knew in a moment it must be St. Nick.
More rapid than eagles his coursers they came,
And he whistled and shouted and called them by name;
“Now, Dasher! now, Dancer! now, Prancer and Vixen!
On, Comet! on, Cupid! on, Donder and Blitzen!
To the top of the porch, to the top of the wall!
Now, dash away, dash away, dash away all!”
As dry leaves that before the wild hurricane fly,
When they meet with an obstacle, mount to the sky,
So, up to the house-top the coursers, they flew,
With a sleigh full of toys, —and Saint Nicholas, too.
And then in a twinkling I heard on the roof
The prancing and pawing of each little hoof.
As I drew in my head and was turning around,
Down the chimney Saint Nicholas came with a bound.
He was dressed all in fur from his head to his foot,
And his clothes were all tarnished with ashes and soot;
A bundle of toys he had flung on his back,
And he looked like a pedlr just opening his pack.
His eyes how they twinkled! His dimples how merry!
His cheeks were like roses, his nose like a cherry;
His droll little mouth was drawn up like a bow,
And the beard on his chin was as white as the snow.
The stump of a pipe he held tight in his teeth,
And the smoke it encircled his head like a wreath.
He had a broad face and a little round belly
That shook, whe he laughed, like a bowl full of jelly.
He was chubby and plump, —a right jolly old elf—
And I laughed when I saw him, in spite of myself.
A wink of his eye and a twist of his head
Soon gave me to know I had nothing to dread.
He spoke not a word, but went straight to his work,
And filled all the stockings; then turned with a jerk,
And laying his finger aside of his nose,
And giving a nod, up the chimney he rose.
He sprang to his sleigh, to his team gave a whistle,
And away they all flew like the down of a thistle;
But I heard him exclaim, ere he drove out of sight:
“Merry Christmas to all, and to all a good night!”
The Star of Bethlehem, or Christmas Star appears in nativity story of Gospel of Matthew where wise men from the East, or Magi, follow the star and travel to Jerusalem. The Three Wise Men brought gold, frankincense and myrrh to the newborn king. Myrrh being commonly used as an anointing oil, frankincense as a perfume, and gold as a valuable.
Three Kings came riding from far away,
Melchior and Gaspar and Baltasar;
Three Wise Men out of the East were they,
And they travelled by night and they slept by day,
For their guide was a beautiful, wonderful star.
The Three Kings by Henry Wadsworth Longfellow
Gold, Frankincense and Myrrh were the three presents brought by the Wise Men to the Infant Christ, lying in the manger stall, at Bethlehem. Gold to Christ means that all the affluence of the world surrendered to Him and Gold paid the way for Joseph and Mary and the divine fugitive into Egypt. The gold for Christ, the silver for Christ, the jewels for Christ. The bright, round, beautiful jewel of a world set like a solitaire on the bosom of Christ. The wise men shook myrrh out of their sacks and the cattle snuffed at it but didn’t eat it because it was bitter. This pungent gum resin of Abyssinia was brought to the feet of Christ to show bitter betrayal, persecution, days of suffering and bitter nights. Myrrh was put into His cup when He was dying and put under His head in the wilderness and Myrrh was used on His from the cattle-pen in Bethlehem to the mausoleum. Frankincense means worship and was brought to temples, sprinkled over the living coals, and when they were ready to worship, the cover was lifted and perfumed smoke arose and filled the places of worship and altars.
In modern times, gifts are given on December 25th, or Christmas Day, in most countries but in others it is December 6th, or Saint Nicholas Day, and January 6th, or Epiphany. European countries generally follow the custom of giving each other presents on Christmas Eve.
