Claridge’s Hotel – London’s Historic Places Claridge’s was founded in 1812, during the Regency Era, as Mivart’s Hotel at 51 Brook Street, Mayfair, London, UK.
Lord William Beauclerk leased the terrace house from the Grosvenor Estate with permission to turn it into a hotel run by James Edward Mivart, the anglicized name for French chef Jacques Mivart. By 1838, the hotel grew to buy five consecutive houses along Brook Street, knocking down the walls to create one large hotel and Mivart prospered by introducing English county families to subtle French cooking to replace their traditional stodgy fare. Mivart designed the hotel for guests who wished to stay longer, so apartments were let by the month to foreign royalty and nobility who enjoyed the ambiance of the well-run hotel yet had the privacy of their own suites. The Prince Regent, who succeeded to the throne as King George IV in 1820, had a suite of rooms permanently reserved for him so he could discreetly carry on his playboy lifestyle.
In 1827, The Morning Post noted that Mivart’s was the fashionable rendezvous for the high Corps Diplomatique. In 1854, the hotel was sold to Mr and Mrs Claridge who ran a separate hotel at 49 Brook Street. They combined the two operations to trade as “Mivart’s at Claridge’s” until, after Mivart’s death, the hotel changed its name to Claridge’s in 1856, adding “late Mivart’s” underneath.
In 1860, Queen Victoria and Prince Albert visited the Empress Eugènie of France, who had made Claridge’s her winter quarters, and Queen Victoria was so impressed that she wrote to her uncle, Leopold I, King of the Belgians, in glowing terms of Claridge’s. The hotel became so connected to royalty it was called an “extension to Buckingham Palace”.including the Grand Duke Alexander of Russia and King William III of the Netherlands, until by 1853, The Times decided London had just three first-class hotels- Mivart’s, The Clarendon in Bond Street and Thomas’s in Berkeley Square.
In 1881, William Claridge’s failing health forced them to sell to a consortium, but the hotel consisted of several private houses and couldn’t be upgraded to compete with purpose built hotels cropping up all over London. The Savoy for example, built in 1889, offered lifts to all floors, electricity, en suite bathrooms and the best chef in Europe, Auguste Escoffier. So in 1894, Richard D’ Oyly Carte, founder of the rival Savoy Hotel, purchased Claridge’s and commissioned CW Stephens, designer of Harrods, to rebuild the hotel from the ground up. The new Claridge’s opened in November 1898.
1897 Claridge’s Hotel, Mayfair, London, U.K. A perspective view of the new building showing the front entrance in Brook Street and the return front in Davies Street. Drawn by C. W. Stephens, architect.
After World War I, Claridge’s flourished due to demand from aristocrats who no longer maintained a London house and Carte’s son, Rupert D’ Oyly Carte, added a new extension. During World War II, Peter II of Yugoslavia and his wife spent their exile at Claridge’s until on 17th June 1945, suite 212 was ceded by the UK to Yugoslavia for a single day to allow their heir, Crown Prince Alexander, to be born on Yugoslav soil.
Claridge’s Hotel, Mayfair, London, during Bridgerton and Jane Austen years. #Bridgerton #janeausten #London #BritishHistory #ClaridgesHotel #travel https://books2read.com/suziloveROver
18th Century Late – 19th Century Early Bodice and Corset Ensemble, European. Cranberry silk faille with polychrome floral brocade, the square-neck bodice having folded front collar, narrow double breast and short sleeve with pleated and pointed cuff, peplum back. Corset front pieced with cranberry brocade and a tan dotted sawtooth stripe, the back in a similar dotted stripe. Both pieces trimmed in aqua ribbon and lined in linen. via Whitaker Auctions. whitakerauction.smugmug.com
Ordinary people began to celebrate Easter by sending postcards as gifts. At first, mainly religious pictures appeared on postcards. Then postcards images became more about real life and people. In the early 1900s, postcards became more fanciful and pretty for young children. Religious images were gradually replaced by images that children could understand and relate to about Easter.
Postcards then concentrated on images of chickens and eggs, symbolic of birth and rebirth such as chickens emerging from cracked shells as Christ emerged from the tomb. Children were then added to the images so cards became for something for the whole family. Children with chickens and eggs became very popular on postcards. Bunny rabbits became associated with Easter and children could relate to these as it fitted with their idea of the Easter bunny.
Ellen Clapsaddle (1865 – 1934). An American illustrator from the late 19th and early 20th centuries and recognized as the most prolific postcard and greeting card artist of her time. Her greatest success was single-faced cards that could be kept as souvenirs or mailed as postcards. These cards were highly prized particularly during the peak of the golden age of souvenir postcards from 1898 to 1915. She is credited with over 1000 designs in post cards and souvenir cards. Cards in the mid 1900s were created to send personal Easter messages to loved ones such as mothers and fathers, grandparents, aunts and uncles and siblings. Artists from around the world began creating beautiful cards to share at Easter.
Jenny Eugenia Nyström (1854 – 1946) was a Swedish painter and illustrator who illustrated Easter postcards for, and about, children and happy ideas, especially European subjects.Jenny Nystrom (1884-1946)
Egg With Flowers. Easter Greetings.
Suzi Love – suzilove.comEgg With Flowers. Easter Greetings.
Suzi Love – suzilove.comEgg With Flowers. Easter Greetings.
Suzi Love – suzilove.comEgg With Flowers. Easter Greetings.
Suzi Love – suzilove.comEgg With Flowers. Easter Greetings.
Suzi Love – suzilove.comEgg With Flowers. Easter Greetings.
Suzi Love – suzilove.comEgg With Flowers. Easter Greetings.
Suzi Love – suzilove.comEgg With Flowers. Easter Greetings.
Suzi Love – suzilove.com
As some of my historical romance books are set in a house in Grosvenor Square, its history fascinates me. How about you? Do you love the history associated with Grosvenor Square? The Jamison family in Embracing Scandal and Scenting Scandal live in Grosvenor Square.
Grosvenor Square - Pronounced ˈɡrovna’, is a large garden square in the exclusive Mayfair district and the centrepiece of the Mayfair property of the Duke of Westminster and takes its name from their surname, “Grosvenor”.
In 1710, Sir Richard Grosvenor obtained a licence to develop Grosvenor Square and the surrounding streets and development started around 1721. Grosvenor Square became one of the most fashionable residential addresses in London from its construction until the Second World War, with numerous leading members of the aristocracy in residence. The early houses had five or seven bays, basement, three main stories, and an attic. Colen Campbell produced a design for a palatial east side to the square featuring thirty Corinthian columns but this was not carried out and in the end most of the houses were built to individual designs. There were mews behind all four sides. Many houses were rebuilt later and acquired an extra storey. Number 23 (later 26) was rebuilt in 1773–74 for the 11th Earl of Derby by Robert Adam and shows how grandeur of effect and sophisticated planning might be achieved on a confined site. It was demolished and rebuilt again in the 1860s.
1761 – Sir Richard Grosvenor, the 7th Baronet, was created Baron Grosvenor of Eaton in the County of Chester
1784 – Became Viscount Belgrave and Earl Grosvenor under George III.
1831- At coronation of William IV, Robert Grosvenor, the 2nd Earl Grosvenor, became Marquess of Westminster
1874 – Queen Victoria created the title Duke of Westminster and bestowed it upon Hugh Grosvenor, 3rd Marquess of Westminster.
Current title holder is Gerald Grosvenor, 6th Duke of Westminster and his seat is at Eaton Hall, Cheshire The Dukedom and Marquessate are in the Peerage of the United Kingdom The rest are in the Peerage of Great Britain. The courtesy title of the eldest son and heir to the Duke is Earl Grosvenor.
Nearly all of the older houses were demolished during the 20th century and replaced with blocks of flats in a neo-Georgian style, hotels and embassies. The central garden was originally reserved for the occupants of the houses but is now a public park managed by The Royal Parks. Grosvenor Square. Grosvenor Square has been the traditional home of the official American presence in London since John Adams established the first American mission to the Court of St. James’s in 1785. Adams lived, from 1785 to 1788, in the house which still stands on the corner of Brook and Duke Streets. During World War II, Eisenhower established a military headquarters at 20 Grosvenor Square, and during this time the square was nicknamed “Eisenhower Platz”.
The former American Embassy of 1938–1960 on the square was purchased by the Canadian government and renamed Macdonald House. In 1960, a modern USA Embassy was built on the western side of Grosvenor Square and caused controversy in the mainly Georgian and neo-Georgian area. In 2008, the United States Government chose a site for a new embassy in the Nine Elms area, south of the River Thames with with relocation completed by 2016 or 2017. In October, 2009, English Heritage granted Grade II listed status to the building which means new owners will not be allowed to change the facade.
Grosvenor Square in Literature In Little Dorrit by Charles Dickens the Barnacles are said to live at “four Mews Street Grosvenor” which “was not absolutely Grosvenor Square itself but it was very near it”. Caroline Bingley makes a comment regarding the local dance in Pride and Prejudice ”We are a long way from Grosvenor Square, are we not, Mr Darcy”. It appears in the title of several novels including The Lonely Lady of Grosvenor Square by Mrs. Henry De La Pasture (1907) and The House in Grosvenor Square by Linore Rose Burkard (2009) In Oscar Wilde’s play Lady Windermere’s Fan, the Duchess of Berwick says, “I think on the whole that Grosvenor Square would be a more healthy place to reside in. There are lots of vulgar people live in Grosvenor Square, but at any rate there are no horrid kangaroos crawling about.”
1816-1817 ca. Man’s Linen Shirt, American. High collar, ruffles down front opening, fullness from gathered shoulders and sleeves for unrestricted movement. Beautifully created and monogrammed by Elizabeth Wild Hitchings for her husband, Benjamin Hitchings, a sea captain. Wives or servants regularly hand stitched shirts from 1800s-1840s, before sewing machines, but handiwork rarely recorded.
From The Creator: This shirt was created, from the linen fiber to the finished garment, by the donor’s great-grandmother, Elizabeth Wild Hitchings, for her husband Benjamin Hitchings, a sea captain, in 1816. It was common practice for a wife or servant to hand stitch family members’ shirts prior to the mid-19th century, but rarely was such handiwork recorded, making this case rare and intriguing. In addition, its elegant stitching makes it a perfect example of the familial care taken in sewing prior to the common possession and use of the sewing machine. via Metropolitan Museum, N.Y.C., U.S.A. metmuseum.org
1800 ca. Sleeveless Chemise or Nightgown of white cotton and lace. Length just below knee. Gathered back and front onto yoke of lace and gathered fabric inserts. Gathers around neck by tape in casing. ‘Blanche’ embroidered centre front. Waist up to 50 in or more. via National Trust Collections, UK. nationaltrustcollections.org.uk
Definition Chemise Or Shift: Sleeveless, mid-calf length garment of white cotton or muslin was worn next to the skin under stays or corset. Called ‘Shift’ from early Georgian (1700-1750) until Late Georgian (1750-1790) to replace ‘Smock’. By 1800, name replaced by ‘Chemise’. Sometimes doubled as a nightshift, or nightrail. From around 1700, women wore a long garment, like a man’s shirt, next to their skin, day and night. ‘Costume In England’ describes this as originally a shirt or smock and adopted by women as an undergarment.
This undergarment fell from their shoulders to calves, and was called a chemise, shift, or vest. During the day, it was worn under stays, or a corset, and at night it could be worn as a nightshirt. Wealthier women could afford specific bedroom attire, but lower and working class women wouldn’t have had this luxury and so wore a chemise as both an undergarment and as sleepwear. The rich and the upper classes wore embroidered and otherwise decorated versions of this simple linen or cotton shift. Other classes of women wore a very simple version with little or no decoration as they had no time for decorative embroidery and no money to buy silk threads.
The word ‘carol’ comes from the old French ‘carole’ for a song written and played as a courtly dancing song. Carols then took on a more popular form, telling stories and celebrating religious themes for all seasons until the late 19th century when they became associated with Christmas.
Carols took the place of Psalms in all churches on Christmas Day and, as the whole congregation could join in, were greeted with huge approval. Carols were passed on orally from place to place, often with different words or tunes. The published carols included songs still popular today, including The First Noël, I Saw Three Ships, and God Rest Ye Merry Gentlemen. This collection was followed by compilations of carols from other scholars such as William Sandy’s works in 1833 and 1852.
Legend has it that during the 17th century, craftsmen created straight white sticks of candy in the shape of shepherds’ crooks at the suggestion of the choirmaster at the Cologne Cathedral in Germany. The treats were given to children to keep them quiet during ceremonies at the living creche, or Nativity scene, and the custom of passing out the crooks at such ceremonies soon spread throughout Europe.
‘The legends of the candy cane are many, including that the cane was shaped like a “J” for Jesus, the three red stripes symbolized the Holy Trinity, the hardness of the candy represented the Church’s foundation on solid rock and the peppermint flavor reflects the use of hyssop, an herb referred to in the Old Testament.’ via Encyclopedia Britannica
In celebrations of Saint Nicholas Day, candy canes are given to children as they are also said to represent the crosier of the Christian bishop, Saint Nicholas; crosiers themselves allude to the Good Shepherd, a title associated with Jesus. Some people explain the symbolism of a striped cane as white representing Christ’s purity, red the blood he shed, and the three red stripes the Holy Trinity.
In the mid 1600s, sugar roses were added but weren’t popular so plain white canes remained until red stripes were added around 1890. In 1847, a German immigrant living in Wooster, Ohio, U.S.A. looped candy canes that he brought with him from Europe over the boughs of his Christmas tree.
In 1919, Bob McCormack of Albany, Georgia, made candy canes for family, friends and local shopkeepers. The canes were bent by hand as they came off the assembly line into the ‘J’ shape of a shepherd’s crook, so breakage was often over 20 percent. In the 1920s, a cherubic child in a red-and-white hat sold peppermint candy cane to Albany natives in an advertisement for Bob’s candy company. McCormack was the first manufacturer to wrap his candy in cellophane. Bobs moved to a larger facility in the 1930s so that it could expand its product lines and was one of the few candy companies to remain solvent during the Great Depression.
As the economy improved, people bought more sweet treats, but Bobs Candy was then leveled by a tornado and, as the company had no tornado insurance, they had to rebuild on their own. By August 1940 the company was back in business and employed McCormack’s three children.
During World War II (1941-45), when sugar was rationed, coconuts were in short supply, and pecans were expensive, Bobs took advantage of a plentiful local product—the peanut—and sold peanut-butter crackers and vacuum-packed peanuts. During the 1950s, Bobs began making money with such innovations as break-proof packaging, moisture-proof candy wrappers.
In 1952, Bob McCormack’s brother-in-law, Catholic priest Gregory Keller, invented the Keller Machine which automated the process of twisting soft candy into spiral striping and then cutting them into precise lengths as candy canes.
Harding Keller invented the Keller Machine around 1950 for his brother-in-law Bob McCormack. The machine twisted and cut stick candy, allowing for the mass production of the company’s signature candy canes and other items. – Courtesy of Farley’s and Sathers Candy Company, Inc.
First, candy sticks cut to the desired length enter the machine. Each stick is bent individually, but the machine has a system of multiple grippers and rollers to continually bend the sticks, one after the other. As each stick enters the machine, it is positioned in a gripper which holds the straight portion of the cane with the part to be bent protruding out. Each gripper has on one side a curved die which the protruding end will be bent over. The candy stick is first bent to a right angle as it is moved past and put into contact with an inclined face. The patent application describes two potential versions of the mechanism which complete the bending process.
The first version of the mechanism has a chain around two sprockets on which are mounted bending rollers. Each bending roller is attached to a cam which rides along another inclined face to move the roller along the protruding surface of the cane to complete bending it around the die. In the second version, the chain and sprockets are replaced by a wheel on which the bending rollers are mounted. In modern candy cane production, the sticks are wrapped in cellophane before they are bent.
By the middle of the century, Bob’s company – originally the Famous Candy Company, then the Mills-McCormack Candy Company, and later Bobs Candies, had become one of the world’s leading candy cane producers.Bobs Candies was sold to Farley’s and Sathers in Spring 2005. Farley’s and Sathers merged with the Ferrara Candy Company which continues to make candy canes under the Bobs name.
By the middle of the century, Bob’s company – originally the Famous Candy Company, then the Mills-McCormack Candy Company, and later Bobs Candies, had become one of the world’s leading candy cane producers.
At Christmas time, households had guests to stay and games were played to either fill in the time inside when the weather was too bad to venture out with sleds or skates, or to keep tradition. Blind man’s bluff, forfeits, and snap dragon were all played.
A list of some entertainments for Christmas…From The book Of Christmas by Thomas kibble Hervey. “jugglers, and jack-puddings, scrambling for nuts and apples, dancing the hobby-horse, hunting owls and squirrels, the fool-plough, hot-cockles, a stick moving on a pivot, with an apple at one end and a candle at the other, so that he who missed his bite burned his nose, blindman’s buffs, forfeits, interludes and mock plays :” — also of ” thread my needle, Nan,” ” he can do little that can’t do this,” feed the dove, hunt the slipper, shoeing the wild mare, post and pair, snap dragon, the gathering of omens….
Snap Dragon A favorite game was Snap Dragon, often played on Christmas Eve. Raisins were put into a large, shallow bowl and brandy was poured over them and then ignited. Lights were extinguished to increase the eerie effect of the blue flames playing across the liquor. The object of the game was to reach through the blue flames and grab as many raisins as possible from the flaming brandy and pop them into your mouth. The risk of burning yourself increased the excitement.
Samuel Johnson’s Dictionary of the English Language in 1755 describes the. game as “a play in which they catch raisins out of burning brandy and, extinguishing them by closing the mouth, eat them”. According to an eighteenth-century article in Richard Steele’s Tatler magazine, “the wantonness of the thing was to see each other look like a demon, as we burnt ourselves, and snatched out the fruit.”
Snap-dragon was played in England, Canada, U/S.A, and probably other countries with British backgrounds. The words snap-dragon and flap-dragon can refer to the game, the raisins used in the game, or the bowl with brandy and raisins.
The first reference to Snap-dragon as a game is in Francis Grose’s Dictionary of the Vulgar Tongue in 1811. “Christmas gambol: raisins and almonds being put into a bowl of brandy, and the candles extinguished, the spirit is set on fire, and the company scramble for the raisins.” Snap-dragon as a Christmas parlour game was mentioned in 1836 in Charles Dickens’ The Pickwick Papers and in 1861, in Anthony Trollope’s novel Orley Farm. Lewis Carroll, in Through the Looking-Glass, and What Alice Found There in 1871 describes “A snap-dragon-fly. Its body is made of plum pudding, its wings of holly-leaves, and its head is a raisin burning in brandy.”
Agatha Christie’s book Hallowe’en Party describes a children’s party during which a child’s murder causes Hercule Poirot to be brought in to solve the case and at which Snap-dragon is played at the end of the evening.
From Harper’s Bazaar:- ‘Advent is the herald of Christmas. In Protestant as well as Catholic countries, choristers and school-boys during the “holy-nights” go from house to house singing songs or Christmas carols to usher in the auspicious day. In the south of Germany, they accompany the singing by knocking at the doors with a little hammer, or throwing pease, beans, or lentils at the windows. Hence the origin of the name of “knocking nights.”
In Bohemia, Styria, Carniola, and other German provinces, people group together and perform Christmas plays during Advent, with simple plots about the story of the Savior’s birth, his persecution by Herod, and the flight of the Holy Family into Egypt. The players usually consist of the Christ-child, St. Nicholas or St. Peter, St. Joseph and the Virgin, Herod, the varlet Ruprecht, several angels, together with shepherds and other less conspicuous personages.
The devil is the merriest character because he capers about through the village and furiously blows his horn, frightening or bantering with, the old and young, despite portraying the humble rôle of a messenger. A handsome youth of the strictest morals is usually selected to represent the Virgin Mary. The rehearsal is usually accompanied by a certain rhythmical movement, the players going four steps to and fro, so that a meter or foot corresponds to every step, and on the fourth, which includes the rhyme, the performer turns quickly around. The holy personages sing instead of rehearsing their parts, but accompany their singing with the same rhythmical movement.
On the first Sunday in Advent the play is inaugurated by a solemn procession, headed by the master singer bearing a gigantic star, followed by the others drawing a large fir-tree ornamented with ribbons and apples; and thus they go singing to the large hall where the play is to be performed. On arriving at the door they form a half circle, and sing the star-song; then, after saluting sun, moon, and stars, the emperor, the government, and the master singer, in the name of all the “herbs and roots that grow in the earth,” they enter the hall, and the performance begins.
The prologue and epilogue are sung by an angel. As the whole stage apparatus often consists of only a straw-bottomed chair and a wooden stool, every change of scene is indicated by a procession of the whole company singing an appropriate song; after which only those who take part in the next act remain standing, while the remainder go off singing.
These dramatic representations are often very simple, or only fragmentary, consisting, it may be, of a troop of boys and girls disguised as shepherds and shepherdesses, who go about singing shepherd songs, thus announcing the approaching advent of our Savior. At other times, they are performed from house to house and are associated with the distribution of Christmas presents.
In such cases, they are made the occasion of a solemn inquest into the conduct of the children, and constitute in Germany — which appears to be at once the paradise and purgatory of Christmas-loving juveniles — a potential auxiliary of pedagogic and parental discipline.
The archangel Gabriel, it may be, first appears upon the scene, and thus announces his advent: “May God give you a happy good-evening! I am his messenger, sent from angel-land. My name is Gabriel. In my hands I bear the scepter which the Son of God has given me. On my head I wear the crown with which the Son of God has crowned me.”
Thereupon the Christ-child, wearing a gilded paper crown, and carrying a basket full of apples and nuts, enters, singing the song commencing,
“Down from the high heaven I come,”
and greets the company with a similar salutation.
In the course of his song he informs the children that the object of his coming is to learn whether they have been good and obedient, and if they “pray and spin diligently.”
If so, they are to be rewarded with gifts from his golden chariot which stands at the door; if not, their backs are to be belabored with rods. St. Peter or St. Nicholas, as the case may be, is then called in to furnish a faithful account of the children’s deportment.
If it be St. Nicholas, he enters with a long staff or crozier in his hand, and a bishop’s miter of gilt paper upon his head. His report is not usually a flattering one. On their way from school the children loiter in the streets, they tear their books, neglect their tasks, and forget to say their prayers; and as a penance for all this evil-doing, he recommends a liberal application of the rod. The Christ-child interposes, almost supplicating,
“Ah, Nicholas, forbear.
Spare the little child.
Spare the young blood!”
The two then join with the angel in singing a song, when St. Peter is summoned, who promptly enters, jingling his keys. The saint, who rather plumes himself on his high office of heavenly janitor, carries matters with a high hand.
He examines the children’s copy-books, it may be, bids them kneel down and pray, and then, by virtue of his high prerogative, pronounces sentence upon the unfortunate delinquents, and calls upon the black Ruprecht, who stands waiting outside the door, to execute his orders.
“Ruperus, Ruperus, enter!
The children will not be obedient.”
The frightful bugbear, dressed in fur, and covered with chains, with blackened face and fiery eyes, and a long red tongue protruding out of his month, stumbles over the threshold, brandishing an enormous birch, and as he falls headlong into the room, roars out to the children, “Can you pray?” Whereupon they fall upon their knees and repeat their prayers at the top of their voices.
The five heavenly visitors, standing in a half circle, then sing another song or two descriptive of the heavenly joys, or freighted with wholesome advice to both children and parents. The latter give them in return a few farthings, while the Christ-child scatters apples and nuts here and there upon the floor for the further edification of the children, and then Christ-child, St. Nicholas, St. Peter, the archangel Gabriel, and devil exeunt.
St. Nicholas, as all the world knows, is the patron of children, with whom he is the most popular saint in the calendar. Bishop of Myra, in Lycia, in the time of Constantine the Great, if we are to credit the Roman breviary, he supplied three destitute maidens with dowries by secretly leaving a marriage-portion for each at their window. Hence the popular fiction that he is the purveyor of presents to children on Christmas-eve.
He usually makes his appearance as an old man with a venerable beard, and dressed as a bishop, either riding a white horse or an ass, and carrying a large basket on his arm, and a bundle of rods in his hand. In some parts of Bohemia he appear dressed up in a sheet instead of a surplice, with a crushed pillow on his head instead of a miter.
On his calling out, “Wilt thou pray?” all the children fall upon their knees, whereupon he lets fall some fruit upon the floor and disappears. In this manner he goes from house to house, sometimes ringing a bell to announce his arrival, visits the nurseries, inquiries into the conduct of the children, praises or admonishes them, as the case may be, distributing sweetmeats or rods accordingly.
St. Nicholas is the Santa Claus of Holland, and the Samiklaus of Switzerland, and the Sönner Klâs of Helgoland. In the Vorarlberg he is known as Zemmikias, who threatens to put naughty children into his hay-sack; in Nether Austria as Niklo, or Niglo, who is followed by a masked servant called Krampus. In the Tyrol he goes by the name of the “Holy Man,” and shares the patronage of his office with St. Lucy, who distributes gifts among the girls, as he among the boys. Sometimes he is accompanied by the Christ-child. In many parts of Switzerland, Germany, and the Netherlands St. Nicholas still distributes his presents on St. Nicholas’s Eve — the 5th of December — instead of on Christmas-eve.
In the Netherlands and adjoining provinces he is especially popular, and is perhaps the only saint who has maintained his full credit, even among the Protestants. For days previous to his expected advent busy housewives have been secretly conspiring with the bakers in gilding nuts, cakes, and gingerbread, and torturing pastry, prepared with flour, sugar, honey, spices, and sweetmeats, into the most fantastical forms, from which the good saint may from time to time replenish his supplies.
As to the children, St. Nicholas or Sünder Klaas is the burden of their prayers, the staple of their dreams, and the inspiration of their songs. As they importune him to let fall from the chimney-top some pretty gift into their little aprons, they go on singing with childish fervor,
“Sünder Klaas da gode Bloot!
Breng’ mi Nööt un Zuckerbrod,
Nicht to veel un nich to minn
Smiet in mine Schörten in!”
In Belgium, on the eve of the good bishop’s aerial voyage in his pastoral visitation of his bishopric of chimney-tops, the children polish their shoes, and after filling them with hay, oats, or carrots for the saint’s white horse, they put them on a table, or set them in the fireplace. The room is then carefully closed and the door locked. Next morning it is opened in the presence of the assembled household, when, mirabile dictu! the furniture is found to be turned topsy-turvy, while the little shoes, instead of horse’s forage, are filled with sweetmeats and toys for the good children, and with rods for the bad ones. In some places wooden or China shoes, stockings, baskets, cups and saucers, and even bundles of hay, are placed in the chimney, or by the side of the bed, or in a corner of the room, as the favorite receptacles of St. Nicholas’s presents.
In the Western world, where Christmas is characterized by the exchange of gifts among friends and family members, some of the gifts are attributed to a character called Santa Claus. He is also known as Father Christmas, Saint Nicholas, St. Nikolaus, Sinterklaas, Kris Kringle, Joulupukki, Weihnachtsmann, Saint Basil and Father Frost.
Father Christmas, who predates Santa Claus, was first recorded in the 15th century and then associated with holiday merrymaking and drunkenness. Today’s version of Santa Claus was created by the German-American cartoonist Thomas Nast (1840-1902), who drew a new image of the character annually, beginning in 1863.
By the 1880s, Nast’s Santa had become the one now know and in the 1920s, this image was used in most advertising. In Victorian Britain, his image was remade to match that of Santa and France’s Père Noël (Papa Noël) evolved the same way and eventually began using the same Santa image.
