“Two nights ago,” Lady Rebecca Jamison said, “the woman we engaged at the Women’s Betterment Society to tally the Stock Exchange ledgers — our friend — was murdered. The killer was still inside Peggy’s house when I arrived. Her slayer stopped at the back door and stared directly at me, memorizing my features.”
Her pronouncement was flat-voiced, deadly calm.
“Thankfully, his immediate concern was escaping with our two accounting books. But when the cache identifies me as the woman who saw their lackey’s face, I am certain they will send him to dispose of me as well. They are peers, titled and wealthy, and cannot risk being exposed as members of an illegal group. If we cannot stop these men, brutes who employ cold-blooded assassins to do their dirty work, I will certainly be the next to die.”
The Duke of Sherwyn’s chilled blood turned to ice.
The 26th December was St. Stephen’s Day, the first Christian martyr and patron saint of horses, so Boxing Day became associated with horse racing and sports. It was also when the English churches alms boxes were opened and the contents given to the poor of the parish. In the song Good King Wenceslas, the king gave the poor man meat, wine and wood “on the feast of Stephen.” Written by John Mason Neale and first published in 1853, the lyrics celebrate the spirit of Boxing Day which was generosity. King Wenceslas watches a poor man “gath’ring winter fuel. and he then brings the peasant food and logs for his fire. In parts of Europe, St. Stephen’s Day is considered the second day of Christmas.
On the Boxing Day holiday, servants, apprentices, and the poor were presented with gifts. The origin of the holiday is unknown, but was probably first observed in the Middle Ages and the name may come from the opening of alms boxes that had been placed in churches over the holidays for distribution to the poor. It may also be because servants opened their gift boxes on the day after Christmas because on Christmas Day they were busy cooking and serving a large festive meal for their employers. December 26th is also the feast day of St. Stephen, the first Christian martyr and patron saint of horses, so Boxing Day has now become associated with horse racing and sports.
One of the earliest records of these box gifts dates from 1663. In an entry in his diary, English Parliamentarian Samuel Pepys writes that he sent a coach and messenger to his shoemaker to deliver “something to the boys’ box against Christmas” in addition to funds to cover his bill. During Queen Victoria’s reign, Boxing Day became a chance for church parishioners to deposit donations into a box that was put out for the purpose by the clergyman. The money in the boxes was given to the poor.
Some villages followed the custom of the Hunting of the Wren, where small boys captured a wren, killed it, and then mounted it on a pole and carry to every house in the village while singing a song. Money collected was used for a village dance. In London, and in many other parts of Europe, large families and establishments keep regular lists of tradesman’s servants, apprentices, and other persons, who come about making a sort of annual claim on them for a Christmas box on this day.’
‘The custom of annual donations at Christmas, and on New Year’s-day, is very ancient, being copied by the Christians from the Polytheists of Rome, at the time the public religion was changed. These presents, now-a-days, are more commonly made on the morrow of Christmas. From this circumstance the festival of St. Stephen has got the nickname of Christmas Boxing-day, and by corruption, Boxing-day.’ From:- The Lady’s Monthly Museum, Vernor & Hood: Christmas-boxes, 1824.
‘On the day after Christmas, tradespeople are visited by persons in the employment of their customers for a “Christmas-box,” and every man and boy who thinks he is qualified to ask, solicits from those on whom he calculates as likely to bestow. A writer, in 1731, describes Boxing-day at that time from his own experience. ” By that time I was up, my servants could do nothing but run to the door. Inquiring the meaning, I was answered, the people were come for their Christmas-box : this was logic to me; but I found at last, that, because I had laid out a great deal of ready-money with my brewer, baker, and other tradesmen, they kindly thought it my duty to present their servants with some money for the favor of having their goods. This provoked me a little; but being told it was ‘ he custom,’ I complied. These were followed by the watch, beadles, dustmen, and an innumerable tribe; but what vexed me the most was the clerk, who has an extraordinary place, and makes as good an appearance as most tradesmen in the parish; to see him come a boxing, alias begging, I thought was intolerable: however I found it was ‘ the custom’ too, so I gave him half-a-crown; as I was likewise obliged to do to the bellman, for breaking my rest for many nights together.’ From The Every-day book and table book by William Hone, 1839
Boxing Day is one of the many customs and traditions associated with Christmas that is featured in History of Christmases Past (Book 1 History Events) by Suzi Love.
“I remember who you are, Lady Melton,” Captain Belling said in a cold voice, barely glancing over his shoulder at them. “The only thing I don’t know is why the hell you and that child are still anywhere near Waterloo, when all women were ordered to evacuate a week ago.”
“That child has a name, Captain. His name is Daniel, or if you are a stickler for formality, Viscount Melton.”The captain turned and frowned down at her son, who stared back at him with blatant curiosity and a small amount of animosity, as forthright as any young and intelligent child. Even at his young age, Daniel was a shrewd judge of character, and had been instructed by his uncles to be careful about trusting strangers. When the Captain turned back to the tattered maps spread over his makeshift desk, Anne ignored his unspoken dismissal and used the time to observe the infuriating man without having his condemning gaze fixed on her, as it had been a week earlier at the Duke and Duchess of Richmond’s extravagant Brussels ball. If she and Daniel were to travel with his group of wounded soldiers, Anne wanted to learn as much as possible about their leader. Her son’s survival depended on her being well informed and prepared for any eventuality.
Dust filtered down through a gaping hole in the high roof and settled in the Captain’s hair, turning it a darker brown than his normal golden yellow, though a bucketful of dust wouldn’t make any difference to the state of his stained uniform. His left pants’ leg had been sliced open to the knee, the two sides pinned clear of the large bandage winding down most of his leg, while a spindly wooden crutch was propped against the table.
His large physique had attracted her even before their dance at the ball, though his striking physical attributes didn’t compensate for his belligerent attitude, or for his obvious displeasure at encountering her both in Brussels and near the battlefield. Still, the Captain had undoubtedly scowled in a similar fashion at many women he’d met either in Brussels or at Waterloo, as she’d heard him spout his narrow-minded view at the ball to his fellow officers. The Captain believed that in the vicinity of battles only men should be allowed. Not women, and especially not ladies.
Pagans burned a great log and a mammoth candle on the 21st of December, the shortest day in the year, because it was seen as the turning-point in the conflict between the contending forces of winter and spring.
From Harpers Bazaaar “The Yule-block, or Christmas-log, with its warm welcome, extending even to the poor and the stranger as they gathered around the hospitable board is being gradually supplanted by the Christmas-tree.”
Formerly the Yule-log, a huge section of the birch, was cut from a tree selected on Candlemas-day, which so late as the time of Queen Elizabeth was the last day of the Christmas holidays. On the following Christmas-eve it was dragged in and placed upon the hearth with great ceremony, the merry-makers pulling with a will, and singing the while the modernized Christmas carol commencing,
“Come, bring with a noise,
My merrie, merrie boys,
The Christmas-log to the firing.”
It was then kindled with a brand from last year’s Christmas fire, which, if it was not thus kept continually burning, still linked the merrymaking of one Christmas-time to that of another.
In Ramsgate, Kent, and the Isle of Thanet, the custom styled “hodening” is still in vogue. The “hoden,” which appears to be a cross between the “white horse” and the Klapperbock of the Germans, is accompanied by a number of youths in fantastic dress, who go round from door to door ringing bells and singing Christmas carols.
Christmas: 24th December Or Christmas Eve. The evening leading up to Christmas Day is filled with excitement, last-minute preparations, and religious services. In many cultures, especially European countries, gifts are exchanged on Christmas Eve, while in other places, this happens on Christmas morning. http://books2read.com/suziloveHOCP.
The Star of Bethlehem, or Christmas Star appears in nativity story of Gospel of Matthew where wise men from the East, or Magi, follow the star and travel to Jerusalem. The Three Wise Men brought gold, frankincense and myrrh to the newborn king. Myrrh being commonly used as an anointing oil, frankincense as a perfume, and gold as a valuable.
Three Kings came riding from far away,
Melchior and Gaspar and Baltasar;
Three Wise Men out of the East were they,
And they travelled by night and they slept by day,
For their guide was a beautiful, wonderful star.
The Three Kings by Henry Wadsworth Longfellow
Gold, Frankincense and Myrrh were the three presents brought by the Wise Men to the Infant Christ, lying in the manger stall, at Bethlehem. Gold to Christ means that all the affluence of the world surrendered to Him and Gold paid the way for Joseph and Mary and the divine fugitive into Egypt. The gold for Christ, the silver for Christ, the jewels for Christ. The bright, round, beautiful jewel of a world set like a solitaire on the bosom of Christ. The wise men shook myrrh out of their sacks and the cattle snuffed at it but didn’t eat it because it was bitter. This pungent gum resin of Abyssinia was brought to the feet of Christ to show bitter betrayal, persecution, days of suffering and bitter nights. Myrrh was put into His cup when He was dying and put under His head in the wilderness and Myrrh was used on His from the cattle-pen in Bethlehem to the mausoleum. Frankincense means worship and was brought to temples, sprinkled over the living coals, and when they were ready to worship, the cover was lifted and perfumed smoke arose and filled the places of worship and altars.
In modern times, gifts are given on December 25th, or Christmas Day, in most countries but in others it is December 6th, or Saint Nicholas Day, and January 6th, or Epiphany. European countries generally follow the custom of giving each other presents on Christmas Eve.
Leaning in, Lord Mallory whispered in Lady Lillian’s ear. “Well, well. I certainly didn’t expect to find you in attendance at a scandalous ball.”
1820 Blackstone House, Twenty miles south of London. Brenton, Earl Mallory, secreted himself behind a life-sized statue of a naked man. Hiding from the two hundred guests spilling through the rooms Lord Browning had opened for the Pleasure House Ball. Clearly he’d suffered a moment of insanity when he’d yielded to his friend’s pleas to accompany him to this ball. ‘For God’s sake, Michael, why are we wasting our time here? I’ve no intention of engaging a mistress and….’
Brent shook his head. ‘Must be imagining things. I know only one person who wears that perfume and she mixes it herself. That woman is a lady and a duke’s daughter and certainly wouldn’t be attending a courtesan’s ball.’
‘Good God! You don’t mean−’
Pleasure House ball Book 3 Irresistible Aristocrats books2read.com/suzilovePHB. Lord Mallory, attends his first courtesan’s ball in ten years to appease his concerned friends, though he’d rather stay home and read to his motherless daughters.
Music history from the 17th, 18th, and 19th Centuries. Pianos, pianofortes, harps, viols, violins played during Jane Austen’s times. Musical Instruments were so important in most of the more affluent households in history that large industries grew all around the world to manufacture instruments, musical accessories, and to print sheet music. Musical instruction and encouragement could be found everywhere and both young ladies and gentlemen were encouraged to have musical appreciation. And of course, playing music was on the list of social requirements for all young ladies desirous of becoming a wife and homemaker.
London became Europe’s leading centre for the manufacture of scientific instruments and this led to the manufacture of more musical instruments as well as factories developed and rail transport helped the faster distribution of goods to regional areas. One of the first places that music was used to tell stories and to share enjoyment was in Christmas music. Because music was such an integral part of households, music was always a feature in Magazines. There were advertisements everywhere for musical instruments for sale, for sheet music, and for music lessons. And of course, of most interest to the ladies were the hundreds of fashion plates included in magazines where people were depicted with their musical instruments.
